OLIVER DAVIES: PUBLICATIONS 2023
Oliver Davies
PUBLICATIONS (chief publications in bold)
MONOGRAPHS:
2013a: Theology of Transformation: Faith, Freedom and the Christian Act, Oxford: Oxford University Press (viii + 274 pp.).
2007a: Oliver Davies, Paul Janz, Clemens Sedmak, Transformation Theology: Church in the World, London: T&T Clark (179 pp.).
2004a: The Creativity of God. World, Eucharist, Reason, Cambridge Studies in Christian Doctrine, Cambridge: Cambridge University Press. (xi + 210 pp.).
2001a: A Theology of Compassion. Metaphysics of Difference and the Renewal of Tradition, London: SCM Press; Grand Rapids: Eerdmans, 2003. (xxii + 376 pp.).
1996a: Celtic Christianity in Early Medieval Wales: the Origins of the Welsh Spiritual Tradition, Cardiff: University of Wales Press; US repr. 2008 through University of Chicago Press. (xii + 193 pp.).
1991a: Meister Eckhart: Mystical Theologian, London: SPCK. (xiv + 257 pp.). 2nd edition 2011.
1990: Living Beauty: Ways of Mystical Prayer, Darton, Longman and Todd (Lent Book, popular).
1988: God Within: the Mystical Tradition of Northern Europe, London: Darton, Longman and Todd; New York: Paulist Press; Dutch translation: De Reis naar binnen, Brussels: Unistat, 1990; Italian translation: Nel' Intimo con Dio, Rome: Città Nuova, 1991. (xi + 224 pp.) 2nd edition 2006.
EDITED COLLECTIONS:
2002a: O. Davies and D. Turner, eds., Silence and the Word: Negative Theology and Incarnation, Cambridge: Cambridge University Press (repr. in pb, 2008).
JOURNAL ISSUES:
‘Transformation and Pentecostal Theology’ [Pentecostalist Responses to Pneumatology of Transformation Theology], Journal of Pentecostal Theology, Volume 24, Issue 2, 2015, pp. 137-186 (Castelo, pp. 137-144; Macchia, pp. 145-153; Wright, pp. 154-163; Green, pp. 164-171; Davies [reply], pp. 172-186).
ARTICLES AND CHAPTERS:
2024: Oliver Davies, 'Planetary Hermeneutics in a Time of Crisis', Münchener Theologische Zeitschrift, 75. Jahrgang, Heft 1, 2024 (Hermeneutics of Revelation, ed. by Christian M. Gschwandtner and Thomas Schärtl-Trendel)
2023: 'Openness in Action': Early Steps in Cosmic Phenomenology.
The Heythrop Journal, 2023, pp. 205-214.
HeyJ LXIV (2023), PP. 205–214
2022: The architecture of creditions: Openness and otherness
Front. Psychol., 21 September 2022,
fpsyg.2022.926489
2021: 'Cosmic Christianity', Chapter 32, in Mary Ann Hinsdale and Steven Okey, eds., T&T Clark Handbook of Theological Anthropology.
2021: 'Science, Philosophy and the Authority of the Early Franciscan Summa Halensis: Learning from the Past for the sake of the Future', in Lydia Schumacher, ed., The Legacy of Early Franciscan Thought, De Gruyter, 373-97.
2021: Love as Belonging: Towards an Interdisciplinary Understanding of the Human, in Paul Fiddes, ed., Love as Common Ground, Lexington Books, Rowman & Littlefield Publishing Group, Inc., Chapter 14. ISBN 1793647801
2020: 'Grace in Evolution', in Celia Deane-Drummond and Agustín Fuentes, eds., Theology and Evolutionary Anthropology. Dialogues in Humility, Wisdom and Grace, Routledge, Taylor and Francis: London and New York, 228-42.
2018: 'Confucianism in the Perspective of Global Science – Review Article of Reconceptualizing Confucianism in the Twenty First Century', Front. Philos. China. 2018, 13 (1): 150-163. https://doi.org/10.3868/s030-007-018-0010-2
2017: ‘Freedom, Community and Personhood. Understanding the Holy Spirit Today’, in Doug Geivett and Paul Moser, eds., The Testimony of the Spirit: New Essays, New York: Oxford University Press, 151-71.
2017: 'Cognition, Emotion and the Ethics of Authenticity', in Angel, Oviedo, Paloutzian, Seitz, Runehov, eds., Processes of Believing: The Acquisition, Maintenance, and Change in Creditions, Springer, 277-87.
2017: ‘Learning Presence: The Mystical Text as Intimate Hyper-Communication across Time’, in David Lewin, Simon Podmore and Duane Williams, eds., Mystical Theology and Continental Philosophy, London and New York: Routledge, 13-31.
2016: ‘Evolution, Language and the Biblical Text: Towards a Theological Synthesis’, in A. Paddison, Theologians on Scripture, London: Bloomsbury, T&T Clark, 37-52.
2016: 'Niche construction, social cognition and language: hypothesizing the human as the production of place', Culture and Brain, Springer, 4.2 (2016): 87-112.
https://link.springer.com/article/10.1007/s40167-016-0039-2
2015: ‘Pentecostalist Responses to Transformation Theology’, Journal of Pentecostal Theology, Vol. 24, No. 2, 2015, 172-186 (reply by OD).
2015: ‘Love was his Meaning. On Learning from Medieval Texts’, in Eric Bugyis and David Newheiser, eds., Desire, Faith, and the Darkness of God. Essays in Honor of Denys Turner, Indiana: University of Notre Dame Press, 2015, 242-267.
2014: ‘Social Cognition and the Dialogue of Cultures’, in A. Zapesotski, ed., The Dialogue of Cultures, St Petersburg University Press.
2014: ‘Holy Spirit and Mediation: Towards a Transformational Pneumatology’, D. Castelo, ed., International Journal of Systematic Theology (Special Edition on the Holy Spirit with invited contributions), Vol. 16, No. 2, (April 2014), 159-176.
2014: ‘Self, World and Other: Where is Wisdom to be Found?’, in Anthony Clarke and Andrew Moore, eds., Within the Love of God. Essays on the Doctrine of God in Honour of Paul S. Fiddes, Oxford: Oxford University Press, 185-97.
2014: ‘Christ and the Disputed Self: Neuroscience, Self and Jesus Christ’, in Lieven Boeve, Yves de Maeseneer and Ellen van Stichel, eds., Questioning the Human: Toward a Theological Anthropology for the Twenty First Century, New York: Fordham University Press, 79-100.
2014: ‘Meister Eckhart’s Ethical Universalism, Confucianism and the Future of Christianity’, Journal of Chinese Philosophy, vol. 41:S1, 651-668.
2013b: ‘China and the West: Encounter, Theology and the Hermeneutics of History’, Journal for the Study of Christian Culture, No. 30 (Autumn 2013), 243-261 (in Chinese).
2013c: ‘A Radical New Way to Understand the Brain’, Standpoint, Sept., 2013, 53-55, with Adam Zeman.
2013d: ‘On Reading Mystical Texts Today’, in Louise Nelstrop, ed., Opening to the Mystical: Exploring Lost Dimensions in Christian Mysticism, Ashgate, 2013, 31-50.
2013e: ‘Spirit, Body and Letter’, in Paul Fiddes and Günter Bader, eds., The Spirit and the Letter: a Christian Tradition and its Late Modern Reversal, T&T Clark Continuum, 2013, 179-94.
2012: ‘Religion, Politics and Ethics: Towards a Global Theory of Social Transformation’, Frontiers of Philosophy in China, 7(4), Higher Education Press of China and Brill, 2012, 593-618.
2011: ‘The Challenge of the Past: Meister Eckhart, Reasoning and Contemporary Philosophy’, Medieval Mystical Theology: The Journal of the Eckhart Society, No 20, 9-27.
2010: ‘History and Tradition: Catholicism and the Challenge of Globalised Modernity’, in Lieven Boeve, Frederieke Depoortere and Stephan van Erp, eds., Edward Schillebeeckx and Contemporary Theology, London: T&T Clark, 183-93.
2010: ‘Dante’s Commedia and the Body of Christ’, in Vittorio Montemaggi and Matthew Treherne, eds., Dante’s Commedia. Theology as Poetry, Indiana: University of Notre Dame Press, 161-79.
2009a: ‘Theology and Aid: Speaking across Boundaries’, Words in Action Conference Papers, The Heythrop Institute for Religion, Ethics and Public Life, May, 2009.
2009b: ‘Knowing the Unknowable about God and the Universe: Humility, Hope and the End of Knowledge’, in J. Bowker ed., Knowing the Unknowable. Science and Religions on God and the Universe, London: I.B.Tauris, 161-74.
2008a: ‘Rights and Revelation. A Study of Particularism and Universality in the Advocacy of Human Rights’, New Blackfriars, vol. 89, no. 1022, 441-67.
2008b: ‘The Interrupted Body. Transformation Theology’, Gregorianum, vol. 89/2, Pontifical Gregorian University, Rome, 312-31.
2007b: ‘World and Body. A Study in Dante’s cosmological Hermeneutics’, in John C. Barnes and Jennifer Petrie, eds., Dante and the Human Body, Dublin: Four Courts Press, 195-214.
2006a: ‘Cosmic Speech and the Liturgy of Silence’, in Randi Rashkover and C.C.Pecknold, eds., Liturgy, Time and the Politics of Redemption, Grand Rapids, Michigan: William B. Eerdmans, 215-26.
2006b: ‘Monotheismus und Pluralismus. Menschenrechte und das Schweigen Gottes’, in Stefan Stiegler and Uwe Swarat, eds., Der Monotheismus als theologisches und politisches Problem, Leipzig: Evangelische Verlagsanstalt, 2006, 103-118.
2006c: ‘Reading the Burning Bush: Voice, World and Holiness’, Modern Theology, vol. 22, no. 3 (July 2006), 439-47.
2006d: ‘Violence in Bloomsbury: A Theological Challenge’, International Journal of Systematic Theology, vol. 8, no. 3 (July 2006), 252-65.
2005: ‘Fields of faith: an experiment in the study of theology and the religions’, with Nicholas Adams and Ben Quash, in David F. Ford, Ben Quash and Janet Martin Soskice, eds., Fields of Faith: Theology and Religious Studies for the Twenty-First Century, Cambridge: Cambridge University Press, 207-221.
2004b: ‘Theological Aesthetics’, in E. Oakes and D. Moss, The Cambridge Companion to von Balthasar, Cambridge: Cambridge University Press, 131-142.
2003: ‘The Sign Redeemed: Towards a Christian Fundamental Semiotics’, Modern Theology 19:2 (April, 2003), 219-240.
2002b: ‘Soundings: towards a Theological Poetics of Silence’, in O. Davies and D. Turner, eds., Silence and the Word: Negative Theology and Incarnation, Cambridge: Cambridge University Press, 201-22.
2002c: ‘Celtic Christianity: Texts and Representations’, in M. Atherton, ed., Celts and Christians, Cardiff: University of Wales Press, 23-38.
2001b: ‘Thinking Difference: a Comparative Study of Gilles Deleuze, Plotinus and Meister Eckhart’, in M. Bryden, ed, Deleuze and Religion, London and New York: Routledge, 76-86.
2001c: ‘Later Medieval Mystics’, in G. Evans, ed., The Medieval Theologians, Oxford: Blackwell, 221-232.
2000a: ‘Revelation and the Politics of Culture: a Critical Assessment of the work of John Milbank’, in L. Hemming, ed., A Catholic Response to Radical Orthodoxy, Aldershot: Ashgate, 112-125.
2000b: Four contributions to Adrian Hastings, ed., Oxford Companion to Christian Thought, Oxford: Oxford University Press.
2000c: ‘Beyond the Language of Being: a Comparative Study of Meister Eckhart and Emmanuel Levinas’, in Eckhart Review, no. 9, Spring, 32-40.
1999a: ‘Rhetoric of the Gift: Inspiration, Pneumatology and Poetic craft in Medieval Wales’, in Marion Glasscoe, ed., The Medieval Mystical Tradition, Cambridge: Boydell., 21-31.
1999b: ‘Poet als Priester: Soteriologie des Gedichts in frühmittelalterlichem Wales’ in Niklaus Largier und Claudia Heide-Brinckmann, eds., Homo Medietas: eine Festschrift für Alois Haas, Peter Lang Verlag, 353-366.
1998a: ‘Von Balthasar and the Problem of Being’, New Blackfriars, vol. 79, no. 923, 11-17.
1998b: ‘Die Rhetorik des Erhabenen: Sprachtheorie bei Meister Eckhart’, in G. Steer and L. Sturlese, eds., Lectura Eckhardi: Predigten Meister Eckharts von Fachgelehrten gelesen und gedeutet, Stuttgart: Kohlhammer Verlag, 97-115.
1997a: Twelve contributions to E.A.Livingstone, ed., The Oxford Dictionary of the Christian Church, Oxford: Oxford University Press.
1997b: ‘Message in a Bottle: the Spirituality of the Welsh’, Ecotheology, Sheffield: Sheffield University Press, no. 3, 9-22.
1997c: ‘Meister Eckhart: Preaching the One to the Many’, The Way, vol. 37 (October), London, 334-8.
1996b: ‘Spirituality and Culture: the Case of Celtic Christianity’, 2nd series occasional paper, publ. by Religious Experience Research Centre, Westminster College, Oxford.
1995a: ‘Being and Love: Towards a Kenotic Ontology’, in Paradigms of Philosophizing, Proceedings of the Second International Conference on Culture and Philosophy, St Petersburg, 157-160.
1994a: “‘On Divine Love’ from ‘The Food of the Soul': a Celtic Mystical Paradigm?”, in Mystics Quarterly, vol. 20., no. 3, Cincinnati, Ohio, 87-95.
1994b: ‘Meister Eckhart and the Modern World’, in Eckhart Review, Spring 1994, 5-14.
1994c: ‘Mystique chrétienne et culture européenne’, in Christianisme et Identité Nationale: une Certaine Idée de l'Europe, Paris: Beauchesne, 61-69.
1992a: ‘Transformational Processes in the work of Julian of Norwich and Mechthild of Magdeburg’, in Marion Glasscoe, ed., The Medieval Mystical Tradition in England, Vol. V, Cambridge: D. S. Brewer, 39-52.
1991b: ‘Hildegard of Bingen, Mechthild of Magdeburg and the young Meister Eckhart’, in Mediävistik: internationale Zeitschrift für inter-disziplinäre Mittelalterforschung, vol. 4, Frankfurt am Main: Peter Lang Verlag, 37-51.
1990: ‘Why were Meister Eckhart's propositions condemned?’, in New Blackfriars, 71 (October), 433-445.
1986: ‘Rhineland Mystics’, in C.P.M. Jones, G. Wainwright, E. Yarnold, eds., The Study of Spirituality (London: SPCK), 319-324.
TRANSLATIONS:
2000d: Celtic Spirituality, Classics of Western Spirituality, New York: Paulist Press, (with Thomas O’Loughlin) (xxii + 550 pp.).
1995b: Celtic Christian Spirituality: an Anthology of Medieval and Modern Sources, (Translations of medieval texts. Introduction and selection with Fiona Bowie. London: SPCK, Crossroads/Continuum: New York). (244 pp.).
1994c: Meister Eckhart: Selected Writings, Penguin Classics, Harmondsworth. Editor and translator, with introduction. (xl + 293 pp.).
1993: The Spirituality of Augustine: an Anthology. Selections from his Commentary on the Psalms (London: New City). Editor and translator (with A. Roberts). (127 pp.).
1992b: The Spirituality of the Apostolic Fathers: an Anthology (London: New City; New York: New City Press). Editor and translator (with A.I.Jones). (119 pp.).
1991c: The Glory of the Lord, Vol. V (Edinburgh: T. & T. Clark; San Francisco: Ignatius Press). Translation of the work of Hans Urs von Balthasar with John Riches (ed.), 205-656.
1989a: The Rhineland Mystics: an Anthology (London: SPCK; New York: Crossroads). Editor and translator. (129 pp.)
1989b: Hildegard of Bingen: an Anthology (London: SPCK; New York: Crossroads) with Fiona Bowie. Introduction, editor and translator (with additional translations by P. Dronke and R. Carver). (157 pp.)
1989c: Beguine Spirituality: an Anthology, by Fiona Bowie (London: SPCK; New York: Crossroads). I was responsible for the translated texts. (130 pp.)
1989d: The Glory of the Lord, Vol. IV, (Edinburgh: T.& T. Clark; San Francisco: Ignatius Press). Translation of the work of Hans Urs von Balthasar with John Riches (ed.) et al., 101-154.
PUBLICATIONS (chief publications in bold)
MONOGRAPHS:
2013a: Theology of Transformation: Faith, Freedom and the Christian Act, Oxford: Oxford University Press (viii + 274 pp.).
2007a: Oliver Davies, Paul Janz, Clemens Sedmak, Transformation Theology: Church in the World, London: T&T Clark (179 pp.).
2004a: The Creativity of God. World, Eucharist, Reason, Cambridge Studies in Christian Doctrine, Cambridge: Cambridge University Press. (xi + 210 pp.).
2001a: A Theology of Compassion. Metaphysics of Difference and the Renewal of Tradition, London: SCM Press; Grand Rapids: Eerdmans, 2003. (xxii + 376 pp.).
1996a: Celtic Christianity in Early Medieval Wales: the Origins of the Welsh Spiritual Tradition, Cardiff: University of Wales Press; US repr. 2008 through University of Chicago Press. (xii + 193 pp.).
1991a: Meister Eckhart: Mystical Theologian, London: SPCK. (xiv + 257 pp.). 2nd edition 2011.
1990: Living Beauty: Ways of Mystical Prayer, Darton, Longman and Todd (Lent Book, popular).
1988: God Within: the Mystical Tradition of Northern Europe, London: Darton, Longman and Todd; New York: Paulist Press; Dutch translation: De Reis naar binnen, Brussels: Unistat, 1990; Italian translation: Nel' Intimo con Dio, Rome: Città Nuova, 1991. (xi + 224 pp.) 2nd edition 2006.
EDITED COLLECTIONS:
2002a: O. Davies and D. Turner, eds., Silence and the Word: Negative Theology and Incarnation, Cambridge: Cambridge University Press (repr. in pb, 2008).
JOURNAL ISSUES:
‘Transformation and Pentecostal Theology’ [Pentecostalist Responses to Pneumatology of Transformation Theology], Journal of Pentecostal Theology, Volume 24, Issue 2, 2015, pp. 137-186 (Castelo, pp. 137-144; Macchia, pp. 145-153; Wright, pp. 154-163; Green, pp. 164-171; Davies [reply], pp. 172-186).
ARTICLES AND CHAPTERS:
2024: Oliver Davies, 'Planetary Hermeneutics in a Time of Crisis', Münchener Theologische Zeitschrift, 75. Jahrgang, Heft 1, 2024 (Hermeneutics of Revelation, ed. by Christian M. Gschwandtner and Thomas Schärtl-Trendel)
2023: 'Openness in Action': Early Steps in Cosmic Phenomenology.
The Heythrop Journal, 2023, pp. 205-214.
HeyJ LXIV (2023), PP. 205–214
2022: The architecture of creditions: Openness and otherness
Front. Psychol., 21 September 2022,
fpsyg.2022.926489
2021: 'Cosmic Christianity', Chapter 32, in Mary Ann Hinsdale and Steven Okey, eds., T&T Clark Handbook of Theological Anthropology.
2021: 'Science, Philosophy and the Authority of the Early Franciscan Summa Halensis: Learning from the Past for the sake of the Future', in Lydia Schumacher, ed., The Legacy of Early Franciscan Thought, De Gruyter, 373-97.
2021: Love as Belonging: Towards an Interdisciplinary Understanding of the Human, in Paul Fiddes, ed., Love as Common Ground, Lexington Books, Rowman & Littlefield Publishing Group, Inc., Chapter 14. ISBN 1793647801
2020: 'Grace in Evolution', in Celia Deane-Drummond and Agustín Fuentes, eds., Theology and Evolutionary Anthropology. Dialogues in Humility, Wisdom and Grace, Routledge, Taylor and Francis: London and New York, 228-42.
2018: 'Confucianism in the Perspective of Global Science – Review Article of Reconceptualizing Confucianism in the Twenty First Century', Front. Philos. China. 2018, 13 (1): 150-163. https://doi.org/10.3868/s030-007-018-0010-2
2017: ‘Freedom, Community and Personhood. Understanding the Holy Spirit Today’, in Doug Geivett and Paul Moser, eds., The Testimony of the Spirit: New Essays, New York: Oxford University Press, 151-71.
2017: 'Cognition, Emotion and the Ethics of Authenticity', in Angel, Oviedo, Paloutzian, Seitz, Runehov, eds., Processes of Believing: The Acquisition, Maintenance, and Change in Creditions, Springer, 277-87.
2017: ‘Learning Presence: The Mystical Text as Intimate Hyper-Communication across Time’, in David Lewin, Simon Podmore and Duane Williams, eds., Mystical Theology and Continental Philosophy, London and New York: Routledge, 13-31.
2016: ‘Evolution, Language and the Biblical Text: Towards a Theological Synthesis’, in A. Paddison, Theologians on Scripture, London: Bloomsbury, T&T Clark, 37-52.
2016: 'Niche construction, social cognition and language: hypothesizing the human as the production of place', Culture and Brain, Springer, 4.2 (2016): 87-112.
https://link.springer.com/article/10.1007/s40167-016-0039-2
2015: ‘Pentecostalist Responses to Transformation Theology’, Journal of Pentecostal Theology, Vol. 24, No. 2, 2015, 172-186 (reply by OD).
2015: ‘Love was his Meaning. On Learning from Medieval Texts’, in Eric Bugyis and David Newheiser, eds., Desire, Faith, and the Darkness of God. Essays in Honor of Denys Turner, Indiana: University of Notre Dame Press, 2015, 242-267.
2014: ‘Social Cognition and the Dialogue of Cultures’, in A. Zapesotski, ed., The Dialogue of Cultures, St Petersburg University Press.
2014: ‘Holy Spirit and Mediation: Towards a Transformational Pneumatology’, D. Castelo, ed., International Journal of Systematic Theology (Special Edition on the Holy Spirit with invited contributions), Vol. 16, No. 2, (April 2014), 159-176.
2014: ‘Self, World and Other: Where is Wisdom to be Found?’, in Anthony Clarke and Andrew Moore, eds., Within the Love of God. Essays on the Doctrine of God in Honour of Paul S. Fiddes, Oxford: Oxford University Press, 185-97.
2014: ‘Christ and the Disputed Self: Neuroscience, Self and Jesus Christ’, in Lieven Boeve, Yves de Maeseneer and Ellen van Stichel, eds., Questioning the Human: Toward a Theological Anthropology for the Twenty First Century, New York: Fordham University Press, 79-100.
2014: ‘Meister Eckhart’s Ethical Universalism, Confucianism and the Future of Christianity’, Journal of Chinese Philosophy, vol. 41:S1, 651-668.
2013b: ‘China and the West: Encounter, Theology and the Hermeneutics of History’, Journal for the Study of Christian Culture, No. 30 (Autumn 2013), 243-261 (in Chinese).
2013c: ‘A Radical New Way to Understand the Brain’, Standpoint, Sept., 2013, 53-55, with Adam Zeman.
2013d: ‘On Reading Mystical Texts Today’, in Louise Nelstrop, ed., Opening to the Mystical: Exploring Lost Dimensions in Christian Mysticism, Ashgate, 2013, 31-50.
2013e: ‘Spirit, Body and Letter’, in Paul Fiddes and Günter Bader, eds., The Spirit and the Letter: a Christian Tradition and its Late Modern Reversal, T&T Clark Continuum, 2013, 179-94.
2012: ‘Religion, Politics and Ethics: Towards a Global Theory of Social Transformation’, Frontiers of Philosophy in China, 7(4), Higher Education Press of China and Brill, 2012, 593-618.
2011: ‘The Challenge of the Past: Meister Eckhart, Reasoning and Contemporary Philosophy’, Medieval Mystical Theology: The Journal of the Eckhart Society, No 20, 9-27.
2010: ‘History and Tradition: Catholicism and the Challenge of Globalised Modernity’, in Lieven Boeve, Frederieke Depoortere and Stephan van Erp, eds., Edward Schillebeeckx and Contemporary Theology, London: T&T Clark, 183-93.
2010: ‘Dante’s Commedia and the Body of Christ’, in Vittorio Montemaggi and Matthew Treherne, eds., Dante’s Commedia. Theology as Poetry, Indiana: University of Notre Dame Press, 161-79.
2009a: ‘Theology and Aid: Speaking across Boundaries’, Words in Action Conference Papers, The Heythrop Institute for Religion, Ethics and Public Life, May, 2009.
2009b: ‘Knowing the Unknowable about God and the Universe: Humility, Hope and the End of Knowledge’, in J. Bowker ed., Knowing the Unknowable. Science and Religions on God and the Universe, London: I.B.Tauris, 161-74.
2008a: ‘Rights and Revelation. A Study of Particularism and Universality in the Advocacy of Human Rights’, New Blackfriars, vol. 89, no. 1022, 441-67.
2008b: ‘The Interrupted Body. Transformation Theology’, Gregorianum, vol. 89/2, Pontifical Gregorian University, Rome, 312-31.
2007b: ‘World and Body. A Study in Dante’s cosmological Hermeneutics’, in John C. Barnes and Jennifer Petrie, eds., Dante and the Human Body, Dublin: Four Courts Press, 195-214.
2006a: ‘Cosmic Speech and the Liturgy of Silence’, in Randi Rashkover and C.C.Pecknold, eds., Liturgy, Time and the Politics of Redemption, Grand Rapids, Michigan: William B. Eerdmans, 215-26.
2006b: ‘Monotheismus und Pluralismus. Menschenrechte und das Schweigen Gottes’, in Stefan Stiegler and Uwe Swarat, eds., Der Monotheismus als theologisches und politisches Problem, Leipzig: Evangelische Verlagsanstalt, 2006, 103-118.
2006c: ‘Reading the Burning Bush: Voice, World and Holiness’, Modern Theology, vol. 22, no. 3 (July 2006), 439-47.
2006d: ‘Violence in Bloomsbury: A Theological Challenge’, International Journal of Systematic Theology, vol. 8, no. 3 (July 2006), 252-65.
2005: ‘Fields of faith: an experiment in the study of theology and the religions’, with Nicholas Adams and Ben Quash, in David F. Ford, Ben Quash and Janet Martin Soskice, eds., Fields of Faith: Theology and Religious Studies for the Twenty-First Century, Cambridge: Cambridge University Press, 207-221.
2004b: ‘Theological Aesthetics’, in E. Oakes and D. Moss, The Cambridge Companion to von Balthasar, Cambridge: Cambridge University Press, 131-142.
2003: ‘The Sign Redeemed: Towards a Christian Fundamental Semiotics’, Modern Theology 19:2 (April, 2003), 219-240.
2002b: ‘Soundings: towards a Theological Poetics of Silence’, in O. Davies and D. Turner, eds., Silence and the Word: Negative Theology and Incarnation, Cambridge: Cambridge University Press, 201-22.
2002c: ‘Celtic Christianity: Texts and Representations’, in M. Atherton, ed., Celts and Christians, Cardiff: University of Wales Press, 23-38.
2001b: ‘Thinking Difference: a Comparative Study of Gilles Deleuze, Plotinus and Meister Eckhart’, in M. Bryden, ed, Deleuze and Religion, London and New York: Routledge, 76-86.
2001c: ‘Later Medieval Mystics’, in G. Evans, ed., The Medieval Theologians, Oxford: Blackwell, 221-232.
2000a: ‘Revelation and the Politics of Culture: a Critical Assessment of the work of John Milbank’, in L. Hemming, ed., A Catholic Response to Radical Orthodoxy, Aldershot: Ashgate, 112-125.
2000b: Four contributions to Adrian Hastings, ed., Oxford Companion to Christian Thought, Oxford: Oxford University Press.
2000c: ‘Beyond the Language of Being: a Comparative Study of Meister Eckhart and Emmanuel Levinas’, in Eckhart Review, no. 9, Spring, 32-40.
1999a: ‘Rhetoric of the Gift: Inspiration, Pneumatology and Poetic craft in Medieval Wales’, in Marion Glasscoe, ed., The Medieval Mystical Tradition, Cambridge: Boydell., 21-31.
1999b: ‘Poet als Priester: Soteriologie des Gedichts in frühmittelalterlichem Wales’ in Niklaus Largier und Claudia Heide-Brinckmann, eds., Homo Medietas: eine Festschrift für Alois Haas, Peter Lang Verlag, 353-366.
1998a: ‘Von Balthasar and the Problem of Being’, New Blackfriars, vol. 79, no. 923, 11-17.
1998b: ‘Die Rhetorik des Erhabenen: Sprachtheorie bei Meister Eckhart’, in G. Steer and L. Sturlese, eds., Lectura Eckhardi: Predigten Meister Eckharts von Fachgelehrten gelesen und gedeutet, Stuttgart: Kohlhammer Verlag, 97-115.
1997a: Twelve contributions to E.A.Livingstone, ed., The Oxford Dictionary of the Christian Church, Oxford: Oxford University Press.
1997b: ‘Message in a Bottle: the Spirituality of the Welsh’, Ecotheology, Sheffield: Sheffield University Press, no. 3, 9-22.
1997c: ‘Meister Eckhart: Preaching the One to the Many’, The Way, vol. 37 (October), London, 334-8.
1996b: ‘Spirituality and Culture: the Case of Celtic Christianity’, 2nd series occasional paper, publ. by Religious Experience Research Centre, Westminster College, Oxford.
1995a: ‘Being and Love: Towards a Kenotic Ontology’, in Paradigms of Philosophizing, Proceedings of the Second International Conference on Culture and Philosophy, St Petersburg, 157-160.
1994a: “‘On Divine Love’ from ‘The Food of the Soul': a Celtic Mystical Paradigm?”, in Mystics Quarterly, vol. 20., no. 3, Cincinnati, Ohio, 87-95.
1994b: ‘Meister Eckhart and the Modern World’, in Eckhart Review, Spring 1994, 5-14.
1994c: ‘Mystique chrétienne et culture européenne’, in Christianisme et Identité Nationale: une Certaine Idée de l'Europe, Paris: Beauchesne, 61-69.
1992a: ‘Transformational Processes in the work of Julian of Norwich and Mechthild of Magdeburg’, in Marion Glasscoe, ed., The Medieval Mystical Tradition in England, Vol. V, Cambridge: D. S. Brewer, 39-52.
1991b: ‘Hildegard of Bingen, Mechthild of Magdeburg and the young Meister Eckhart’, in Mediävistik: internationale Zeitschrift für inter-disziplinäre Mittelalterforschung, vol. 4, Frankfurt am Main: Peter Lang Verlag, 37-51.
1990: ‘Why were Meister Eckhart's propositions condemned?’, in New Blackfriars, 71 (October), 433-445.
1986: ‘Rhineland Mystics’, in C.P.M. Jones, G. Wainwright, E. Yarnold, eds., The Study of Spirituality (London: SPCK), 319-324.
TRANSLATIONS:
2000d: Celtic Spirituality, Classics of Western Spirituality, New York: Paulist Press, (with Thomas O’Loughlin) (xxii + 550 pp.).
1995b: Celtic Christian Spirituality: an Anthology of Medieval and Modern Sources, (Translations of medieval texts. Introduction and selection with Fiona Bowie. London: SPCK, Crossroads/Continuum: New York). (244 pp.).
1994c: Meister Eckhart: Selected Writings, Penguin Classics, Harmondsworth. Editor and translator, with introduction. (xl + 293 pp.).
1993: The Spirituality of Augustine: an Anthology. Selections from his Commentary on the Psalms (London: New City). Editor and translator (with A. Roberts). (127 pp.).
1992b: The Spirituality of the Apostolic Fathers: an Anthology (London: New City; New York: New City Press). Editor and translator (with A.I.Jones). (119 pp.).
1991c: The Glory of the Lord, Vol. V (Edinburgh: T. & T. Clark; San Francisco: Ignatius Press). Translation of the work of Hans Urs von Balthasar with John Riches (ed.), 205-656.
1989a: The Rhineland Mystics: an Anthology (London: SPCK; New York: Crossroads). Editor and translator. (129 pp.)
1989b: Hildegard of Bingen: an Anthology (London: SPCK; New York: Crossroads) with Fiona Bowie. Introduction, editor and translator (with additional translations by P. Dronke and R. Carver). (157 pp.)
1989c: Beguine Spirituality: an Anthology, by Fiona Bowie (London: SPCK; New York: Crossroads). I was responsible for the translated texts. (130 pp.)
1989d: The Glory of the Lord, Vol. IV, (Edinburgh: T.& T. Clark; San Francisco: Ignatius Press). Translation of the work of Hans Urs von Balthasar with John Riches (ed.) et al., 101-154.